These questions will be addressed by the bishops in groups during the next few days.
These are the questions:
1. How can we help the faithful to understand better that the Word of God is Christ, the incarnate Word of God? How can we go deeper in the dialogue dimension of Revelation in theology and in Church practice?
2. What implications are drawn from the fact that the liturgical celebration is the ordinary place for and the summit of the Word of God?
3. How can we educate people in a living hearing of the Word of God, in the Church, for all people and every cultural level?
4. How can we educate people in lectio divina [a slow, contemplative praying of the Scriptures]?
5. Is there a need for a compendium to help those preaching homilies better serve the Word of God?
6. Is it possible to revise the Lectionary and modify the selections of the readings from the Old and New Testament?
7. What place does the ministerial character of the Word of God have, and what importance must be attributed to this?
8. How can we help people to better understand the intrinsic link between the Word and the Eucharist?
9. What means should be adopted for the translation and spreading of the Bible among the greatest possible number of cultures, in particular among the poor?
10. How can the relationship between exegetes, theologians and pastors be healed and their collaboration be stimulated?
11. How can we go deeper in the sense of Scripture and its interpretation, in the respect for and the balance between the word, the Spirit, the living tradition and the magisterium of the Church?
12. What is thought of the idea of a world conference on the Word of God promoted by the magisterium of the Church?
13. How can the search for the unity of Christians and dialogue with the Jews be developed more around the Word of God?
14. What is understood by a biblical animation of all ministry?
15. What questions merit a more detailed examination from the magisterium of the Church (inerrancy, pneumatology, relation of inspiration-Scripture-tradition-magisterium)
16. How can interreligious dialogue and the dogmatic affirmation of Christ, sole mediator, be reconciled?
17. How can knowledge of the Word of God through other means besides the biblical text be fostered (art, poetry, Internet, etc.)?
18. What philosophical formation is needed to better understand and interpret the Word of God and sacred Scripture?
19. What interpretive criteria of the Word of God ensure an authentic inculturation of the Gospel message?
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